General Convention July 7 Sermon: Bishop Michael Curry

We Need Some Crazy Christians
by the Rt. Rev. Michael B. Curry, Diocese of North Carolina
[July 7, 2012] The following sermon was presented today at the 77th General Convention of the Episcopal Church

This day we are commemorating the witness of Harriet Beecher Stowe, a woman who used her words to set the captive free.  I’ll say more about her later, but right now I want to note that in 1944 her witness was celebrated in a Broadway play titled Harriet. It was Helen Hayes who played the part of Harriet Beecher Stowe. At the end of the play Beecher Stowe’s family stands around Harriet and sings the words of “The Battle Hymn of the Republic,” affirming the Christian witness of this brave and bold woman.  Part of the hymn goes like this: [1]

In the beauty of the lilies, Christ was born across the sea,
With a glory in his bosom, that transfigured you and me:
As he died to make men holy, let us die to make men free,
While God is marching on.

Glory, glory hallelujah,
Glory, glory hallelujah,
Glory, glory hallelujah,
God's truth is marching on. [2]

For a text today, I offer these words from Mark 3:19-2: “Then [Jesus] went home; and the crowd came together again, so that they could not even eat. When his family heard it, they went out to restrain him, for people were saying, ‘He has gone out of his mind.’”

The King James Version of the Bible translates the concern of Jesus’ family for him in these words: “He is beside himself.” The old J.B. Phillips New Testament translates it, “People were saying, ‘He must be mad!’” But my favorite is from the 1995 Contemporary English Version which says, “When Jesus' family heard what he was doing, they thought he was crazy and went to get him under control.”

So, forgive me for saying it this way, but Jesus was, and is, crazy! And those who would follow him, those who would be his disciples, those who would live as and be the people of the Way, are called and summoned and challenged to be just as crazy as Jesus. So I want to speak on the subject, “We Need Some Crazy Christians.”

I don’t want to be too quick to judge Jesus’ mother and the whole family. They had good reason to be concerned.  We just read from 1 Peter a teaching that reflects what Jesus taught in the Sermon on the Mount: “Do not repay evil for evil or abuse for abuse; but, on the contrary, repay with a blessing” (1Peter 3:9). That's crazy.  In the Gospel reading from Matthew, read just a few moments ago, Jesus says, “The greatest among you will be your servant” (Mt. 23:11). That's crazy.

What the world calls wretched Jesus calls blessed. Blessed are the poor and the poor in spirit. Blessed are the merciful, the compassionate. Blessed are those who hunger and thirst that God’s righteous justice might prevail. Blessed are those who work for peace. Blessed are you when you are persecuted just for trying to love and do what is good. Jesus was crazy. He said, love your enemies, bless those who curse you, pray for those who despitefully use you. He was crazy. He prayed while folk were killing him, “Father, forgive them; they know not what they do.” Now that’s crazy. 

We need some Christians who are as crazy as the Lord. Crazy enough to love like Jesus, to give like Jesus, to forgive like Jesus, to do justice, love mercy, walk humbly with God -- like Jesus.  Crazy enough to dare to change the world from the nightmare it often is into something close to the dream that God dreams for it.  And for those who would follow him, those who would be his disciples, those who would live as and be the people of the Way?  It might come as a shock, but they are called to craziness.

Let me suggest one example of such a call from the New Testament: Mary of Magdala, Mary Magdalene.  For whatever reason, Mary often gets a bum rap. 

Think back to the crucifixion of Jesus. Crucifixion was execution by the Empire for crimes against the state. It was public torture.  It was an intentionally brutal means of capital punishment, an execution designed to send a message that revolution and revolutionaries would not be tolerated. If you were a supporter or follower of the person being crucified, it was dangerous to stand too close by during the execution. The rational and sensible thing to do was to go into hiding or exile.

Having said that, let’s call the roll of those Jesus called to follow him, let’s take the attendance of the apostles at the crucifixion of their Lord. Simon Peter? Absent. James? Absent. Andrew? Absent. Bartholomew? Absent. Thomas? Absent. Judas? Definitely absent. Mary Magdalene? Present and accounted for! That’s a disciple! When the old slaves sang, “Were you there when they crucified my Lord?” there was a woman named Mary who could answer, “I was there!” Now that’s crazy!

Now it may not be obvious at first, but we actually have a day to remember crazy Christians. I think we call it All Saints’ Day. It’s not called “All the Same Day,” it’s All Saints’ Day, because, though they were fallible and mortal, and sinners like the rest of us, when push came to shove the people we honor as saints marched to the beat of a different drummer.  In their lifetimes, they made a difference for the Kingdom of God. As you know, we are even working on a book to help us commemorate them. We are calling it Holy Women, Holy Men.  But we might as well call it The Chronicles of Crazy Christians.

One of the people we celebrate in the book is Harriet Beecher Stowe, a descendant of Mary Magdalene.   She was born in 1811 into a devout family committed to the Gospel of Jesus and to helping transform the world from the nightmare it often is into the dream God intends. She is best known for a fictional work titled Uncle Tom’s Cabin.  In this fiction, she told the truth. She told the story of how chattel slavery afflicted a family, afflicted real people. She told the truth of the brutality, the injustice, the inhumanity of the institution of chattel slavery. Her book did what YouTube videos of injustices and brutalities do today.  It went 19th-century viral.  It rallied abolitionists and enraged vested interests. The influence of that book was so powerful that Abraham Lincoln is reputed to have said, upon meeting Harriet Beecher Stowe for the first time, “So this is the little lady who started this great war!” [3]

A woman of her era was supposed to write nice stories, not stories that would disturb the conscience of a nation.  She was supposed to marry well, raise well-bred children, participate in a few charitable activities, and be fondly remembered by all who knew her. That was the life she was supposed to have.  But she had been raised in a family that believed that following Jesus means changing the world from the nightmare it often is into the dream that God intends. And sometimes that means marching to the beat of a different drummer. Sometimes that means caring when it is tempting to care less, or standing up when others sit down. Sometimes it means speaking up when others shut up. Sometimes it means being different – even being crazy.

When Steve Jobs, one of the founders of Apple Inc., died last year, an old Apple commercial from the 90's went viral on YouTube. It was a commercial that aired in 1997 and that attempted to rebrand Apple products. The tag line for the commercial and the company was, Think different, a phrase that is grammatically incorrect, which is part of the point.

In the commercial they showed a collage of photographs and film footage of people who have invented and inspired, created and sacrificed to improve the world, to make a difference. They showed  Bob Dylan, Amelia Earhart, Frank Lloyd Wright, Maria Callas, Muhammad Ali, Martin Luther King, Jim Henson, Mother Teresa, Albert Einstein, Pablo Casals, Mahatma Gandhi, Albert Schweitzer, and on and on and on. As the images rolled by, a voice read this poem:

Here’s to the crazy ones. The misfits. The rebels.
The troublemakers. The round pegs in the square holes.
The ones who see things differently. They’re not fond of rules.
And they have no respect for the status quo.
You can quote them, disagree with them, glorify or vilify them.
About the only thing you can’t do is ignore them.
Because they change things.
They invent. They imagine. They heal. They explore.
They create. They inspire. They push the human race forward.
Maybe they have to be crazy.
How else can you stare at an empty canvas and see a work of art?
Or sit in silence and hear a song that’s never been written?
Or gaze at a red planet and see a laboratory on wheels?
While some see them as the crazy ones, we see genius.
Because the people who are crazy enough to think
they can change the world,
are the ones who do. [4]

We need some crazy Christians. Sane, sanitized Christianity is killing us.  That may have worked once upon a time, but it won’t carry the Gospel anymore. We need some crazy Christians like Mary Magdalene and Harriet Beecher Stowe.  Christians crazy enough to believe that God is real and that Jesus lives. Crazy enough to follow the radical way of the Gospel. Crazy enough to believe that the love of God is greater than all the powers of evil and death. Crazy enough to believe, as Dr. King often said, that though “the moral arc of the universe is long, it bends toward justice.” We need some Christians crazy enough to believe that children don’t have to go to bed hungry; that the world doesn’t have to be the way it often seems to be; that there is a way to lay down our swords and shields, down by the riverside; that as the slaves used to sing, “There's plenty good room in my Father's kingdom,” because every human being has been created in the image of God, and we are all equally children of God and meant to be treated as such. 

In the beauty of the lilies, Christ was born across the sea,
With a glory in his bosom, that transfigured you and me:
As he died to make men holy, let us die to make men free,
While God is marching on.
Glory, glory hallelujah,
God's truth is marching on.

[1] Susan Belasco, “Harriet Beecher Stowe in Our Time,” www.nationalera.wordpress.com
[2] Julia Ward Howe (1819-1910)
[3] Holy Women, Holy Men: Celebrating the Saints (New York: Church Publishing, 2010), p. 448
[4] Apple’s “Think Different” commercial, 1997

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On the web:
General Convention July 7 Sermon: Bishop Michael Curry
http://www.episcopalchurch.org/notice/general-convention-july-7-sermon-bishop-michael-curry

General Convention: Deputy Reflections on July 6th

By The Rev. Melody Shobe of Emmanuel Cumberland, RI Deputy to General Convention

The Rev. Melody Shobe (far L) with the RI Deputation & Bishop Elect Knisely

As a first time deputy, I have been experiencing the whole gamut of emotions at General Convention 2012: hope, disappointment, exhilaration, exhaustion, fear, love, grief, joy and frustration. But if I had to name a predominate emotion, it would have to be excitement.

I have been excited to take my place in the councils of the Church. I have been excited to see old friends and make new ones. I have been excited to share my voice and to listen to the voices of others who have very different views. Today, in particular, was exciting, as we heard members of the Official Youth Presence speak passionately and eloquently about their hope for, and commitment to, our Church. It was an exciting day, as the House of Deputies passed a resolution urging the sale of our offices in New York City so that we can be a more nimble church in this new age. It was an exciting day for the Diocese of Rhode Island, as we escorted Bishop-elect Nicholas Knisely from the House of Deputies to take his place in the Hosue of Bishops. It was an exciting day as we prayed together, worked together, and played together: diverse Episcopalians from across our great Communion.

RI Deputies Escort Bishop Elect Knisely to take his HOB seat

Yet underlying my excitement is some concern. Because again and again at this General Convention, I have heard the perspective that the work in which we are engaging is a zero-sum game. It’s an easy trap to fall into, and we all do it. We believe that something given someone else is something taken away from ourselves, that there is only so much to go around: so much time, so much money, so much affection, so much whatever, and what one side or person gains another side loses.

I have heard a great deal of that kind of zero-sum talk here at General Convention 2012.  People are pitting structure and mission against one another, with what is given one taken away from the other. Some talk of a sort of tension of power between clergy and laity, or between the House of Bishops and the House of Deputies. Others worry that the inclusion of more youth will be balanced by an exclusion of those who are older. Members are concerned that smaller committees mean less representation.

I understand the perspective and the fear; I will confess I have played that zero-sum game all too often myself. But when we talk that way we are getting it all wrong.  Because we don’t believe in a zero-sum God. We follow Jesus, who wasn’t about either/or, but about both/and.  That is the message so deeply imbedded in the Gospels: is the kingdom of God now or not yet? It is both/and. Is salvation for Jews or Gentiles? It is both/and. Is God’s love for you or me? It is both/and. Something given one is not taken away from the other. Our God is a God of both/and.  Our God doesn’t operate in zero-sums. In God, 3=1. For Jesus, 5+2 (loaves and fishes)= more than enough to feed 5,000. It doesn’t make sense, it defies computation, but somehow, it is deeply and completely true.

I’m hoping that, as I move forward into General Convention, I will resist the urge to play a zero-sum game. Whenever possible, I want to resist the temptation to say either/or, but instead follow Jesus in the path of both/and. I don’t think that it will simply change the conversation or change my perspective. I believe that it might just change my heart.

General Convention July 6 Sermon: Bonnie Anderson

General Convention Community Eucharist, Friday, July 6

Bonnie Anderson, President, The House of Deputies

In the Name of the Creator, Sanctifier and Redeemer. Amen

Courage.
In the collect we prayed just a couple of minutes ago we recalled that God gave John Hus the courage to confess God’s truth and recall God’s Church to the image of Christ.

Today we are witnesses of incredible courage. We are witnesses to the courage of our ancestor, John Hus, who publicly called into question papal infallibility, calling also for the removal of a heretic pope. John Hus a priest, and Bohemian reformer who influenced a reform movement and willingly gave up his life rather than recant his affiliation with scripture. Courageous John Hus, burned at the stake while loudly singing “Kyrie Eleison.”

Courage.
C.S. Lewis reminds us that “Courage is not simply one of the virtues but the form of every virtue at its testing point.” Courage animates all our virtues- honesty, confidence, humility, compassion, integrity, valor. Without courage, all these virtues lie dormant.

There is no prescription for teaching courage. You may have noticed that courage 101 is not taught in school, or even in college, or even in seminary. Even though, taught intentionally in school or not, all our lives, we are students of courage. We learn it from our parents, from friends, from role models like people in our Christian communities, from public figures who take courageous stands on important human rights concerns. We are students of courage all our lives. We read the wisdom of some early Christian mystical theologians who related that our spiritual journey embraces an essential conversion moving us from fear into abiding courage.

Some people who teach us about courage we will never know. Particularly, however, at this technological age, we have unprecedented opportunity to be watchers of courage all around the world. Even today in this Eucharistic celebration we are blessed by the courage and witness of the language of Southeast Asian highlanders, targeted for genocide in communist controlled Laos in 1975 flow through our ears singing a melody to a courageous tune. The Hmong people in Vietnam continue to be marginalized and live in poverty. Every day they are called to be courageous. So much so, their courage has been intentional and is inherent to their spirit in their daily lives.

Individual courage builds in us from memories created by life events- events we witness where someone we know, love or admire is courageous. Or a time when we ourselves have been courageous and stand up for something that really matters to us.

I can vividly remember the first time I stood up for something. I bet you can too. That memory becomes the story of a defining moment that is incorporated into our spiritual selves and becomes a cornerstone of our morality or our moral courage. If we are to reflect on our life, each of us can probably name today, events and people who helped to shape our moral courage. Moral courage defines us at our core and prompts us to act in spite of fear.

There is something unique about courageous acts. Courageous acts are infectious. We get courage from each other. Like the truth, we know courage when we see it and it is hard to witness a courageous act and not be courageous ourselves. Courage is a kind of “pay it forward” all its own. Beginning with individual courage, inspired by defining moments in our lives, one person acts and others are inspired and encouraged to do the same.

When we don’t “exercise” our courage, like an unused muscle without regular use, courage is weakened and slowly recedes. Without regular use our courage becomes harder for us to conjure up, less available to us. Finally if we aren’t regularly courageous, our courage dries up and “courageous” becomes only a memory of how we used to be.

But make no mistake about it. Regularly exercising our courage, being a courageous Christian, even a courageous Episcopalian, has a high cost. But we have a bit of an edge here. We are spiritual AND religious. No mere ritual for church membership, our baptism places each of us in an ancestral line of wild and courageous people, John the Baptizer and Jesus, for example. The high cost, of course, is that our baptism, in the words of my friend Jeannie Wylie Kellerman, baptism requires “obedience to our Lord’s perverse ethic of vulnerability and gain through loss.”

So really, you see, in order to follow Jesus, in order to be his disciples, we have to exercise our courage. We have to study courage and teach courage by our own courageous acts born out of deep love and faith. We have to be courageous. We need to be in Christian community that is centered always on Jesus. A Christian community that is prayerful, authentic and truthful. Singing all the while loudly until the day we die, “Kyrie Eleison.”
Amen.

General Convention: Deputy Reflections on July 5th

By The Rev. Pamela Mott of St. Mary's Portsmouth, RI Deputy to General Convention

While I have attended a General Convention in the past, I have never been a deputy and so I am writing from the perspective of a "first timer".  By the time we arrived, we had already been inundated with information. The "Blue Book" came out a month or so before convention with 758 pages of legislative information - reports of commissions, committees and agencies of the church, resolutions, and biographies of those running for a position on various councils.

First impressions: the convention center is huge, and so is the church - people from all over with different viewpoints, different worship expressions - and all seeking to find the way we can be church together.  When we registered, we were given huge three ring binders with information and resolutions (I suddenly understand why people use wheeled suitcases to go from one meeting to the next.  My spacious carryall has already given way to a large knapsack - and we have not even had our first legislative session yet!).

I love the fact that, so far, each meeting has begun with prayer.- and not only each meeting but each segment of each meeting.  The  first set of hearings I attended was for the committee that recommends acceptance of the newly elected Bishops, including our own, the Very Rev. Nick Knisely.  Each Bishop-elect was introduced by someone from his/her diocese and then the newly elected Bishop gave a few words (each was limited to 3-5 minutes).  There followed testimonies from people in the diocese about the gifts and skills of each. Finally, the committee asked the newly elected a question or two - and then voted, by orders, to send the acceptance on to first the House of Deputies, then the House of Bishops for final approval.  It was very interesting to watch the process unfold with prayerfulness, structure and humor!

Pray for your deputation and for the church as we gather to do this work, as we struggle in these times to be faithful as the body of Christ gathered in this place.

General Convention: Deputy Reflections on July 4th

By The Rev. Bill Locke, Chair of the Rhode Island Deputation to General Convention

General Convention doesn’t officially start until Thursday, July 5, but the Rhode Island deputation has already been hard at work.  The first task was to have dinner together once all had arrived on the 3^rd. Joining with Bishop Wolf and Tom Bair, Bishop Joslin, the women of the ECW, and Liz Crawley – who keeps us all organized – it was an essential team building exercise. More seriously, it was probably the last leisurely meal for the next ten days.

Those of us who are assigned to committees began the 4^th of July with 8:00 am meetings; others were off tracking issues of interest.  However, we all convened at meeting rooms F and G at 11:30 am for the meeting of Committee #7: Consecration of Bishops. There, Scott Avedesian, RI Standing Committee President, presented our Bishop-elect. Dean Knisely then addressed the Committee, followed by support from Bishop Wolf.  The result? A unanimous vote to recommend approval of Bishop-elect Knisely to be the next Bishop of Rhode Island.  That recommendation will come to the floor of the House of Deputies – perhaps as early as the 5^th – for a final vote.

The rest of the day sped by: addresses from the Presiding Bishop and the President of the House of Deputies, orientation session, committee hearings until 7:00 pm.

The Episcopal Church has gathered. Even the third time around, it is an impressive and encouraging thing to see the church in its fullness. We so easily spend most of our church lives in our parish settings, not connecting all that well to neighboring congregations, let alone the larger diocese. Now comes General Convention to remind us that the Episcopal Church is Black and Hispanic, Native American, White, Asian, poor, wealthy, old, young (although it’s frightening that I am apparently in the younger group of deputies)...

Encouraging, too, is the commitment to prayer and attentiveness to God.  It can be easy to criticize General Convention, and our structures and patterns will get a tougher than usual examination this time, I think – and rightly so.  But it is also true that this is a group of people seeking to be faithful and to do the best for God’s church. In the midst of the arcane details, the fussiness, the sometimes downright silliness, in the midst of 71 Rules of Order with multiple sub-sections, there stands Rule Number One: “…following the example of primitive Councils,

a copy of the Holy Scriptures shall always be reverently placed in view at the meetings of this House”. Not a bad way to begin.

From Bishop Wolf: RI Free Clinic Needs Bilingual Spanish Volunteers

Bishop Wolf received this urgent email request for bilingual volunteers, and would like to pass the request on to you. This is a chance for you to put your God given gifts and abilities to use, to heal the sick. Just pick up a 3-4 hour clinic shift, and you will help make a difference for uninsured adults in Rhode Island.

Bilingual Spanish/English Volunteers Needed Do you speak Spanish and could spend a few hours helping uninsured adults seeking medical assistance? If yes, then we need your help at the RI Free Clinic. Rhode Island Free Clinic is a community-based non-profit organization located on Broad Street in south Providence offering free medical care, and diagnostic and specialty services to thousands of adults without health insurance. The Clinic relies on volunteer doctors, medical assistants, social workers and patient services translators and receptionists to provide comprehensive health care to uninsured patients five days and two nights a week, year round. Presently, BILINGUAL RECEPTIONISTS and INTERPRETERS are needed for 3 to 4 hour shifts throughout the summer. The majority of the Clinic's adult patients are Spanish speakers and need help communicating with the Clinic's predominately English speaking health care providers. If you speak Spanish and could lend a hand for one or more clinic shifts please click: SIGN UP TO HELP. Your help is vitally important to fulfilling health care services to hundreds of uninsured adults who suffer from poor health. Sincerely, Bernie Beaudreau Executive Director Serve Rhode Island 401.331.2298 P.S. For more info about RI Free Clinic, go to: http://www.rifreeclinic.org/

Reflections and Impressions from our Bishop-Elect

Today’s post is another in a series of reflections and impressions from people who have been participating in our transition, posted at www.episcopalrisearch.org. This post is from the Very Rev. W. Nicholas Knisely, our Bishop-Elect.

After the reality of the news of my election to come and serve among you sunk in, I’ve begun to think hard about what the next few months are going to be like. The immediate tasks – acquiring the necessary documentation for the consent hearings at General Convention, writing thank-you notes, returning phone calls – filled the first two weeks. But now the rush of the urgent is over, and I’m relishing the time I have to think and pray.

Karen and I are starting to plan our move. I think we’re going to be staying in May House in North Kingstown, at least initially, when we arrive in Rhode Island this September. We’ll be keeping our home here in Arizona, both because our daughter is staying here to continue her studies in Digital Design (she’s changed her major from Physics) and in hopes that the market will get back to a point here in Phoenix where we’ll be able to sell the house without having to take a large loss. We’re both grateful that the Diocese is willing to let us live in diocesan property. It makes the transition much easier for all of us.

Speaking of being grateful, let me say how great a debt we all owe to the Search & Nomination Committee members and me in particular to them and the Transition Committee members. Together, these groups, along with the oversight team, have done a wonderful job in helping make this one of the smoothest transitions I’ve ever witnessed. I’m grateful, too, to Bishop Wolf and her staff for working with all of us, and myself in particular in allowing the few months to be what I believe will be an important time of getting to know each other.

My hope is that, when I arrive in Rhode Island, you’ll let me visit you informally on Sundays and weekdays. I’m going to have to learn where all the congregations are, start to create relationships with the clergy and lay leadership, and start listening to what you want to share about your dreams for the future. A few of you have already invited me to participate in some formal events, and I’ve happily accepted. If there are other invitations, it would make life much easier for all of us if you’d be willing to coordinate those through Liz Crawley, the assistant to Bishop Wolf. I know there are some formal meetings that must take place, and I imagine that the office knows when those will be happening and will be able to avoid any calendar conflicts. (I’m still working on getting up to speed on a new calendar.)

Moving has been, in my experience, an excellent time to take stock, to reflect, to make decisions about what to bring and what to leave behind. I think that work, both spiritually and practically speaking, will be my focus these next few months. I’m working on leaving behind some people here in Arizona who are very dear to me and our family. I want to savor those goodbyes so that by leaving well, they are ready for the next phase of their corporate ministry.
I’m very much looking forward to savoring our hellos as well.

Please do keep us in your prayers as this time of transition begins in earnest. You are all daily in my prayers.

Nick +

Learn More About Our Bishop Elect

Originally posted by Dave Seifert at www.episcopalrisearch.org

As you likely know by now, the Episcopal Diocese of Rhode Island elected the Very Rev. W. Nicholas Knisely, dean of Trinity Episcopal Cathedral in Phoenix, Ariz., as its 13th bishop at a special electing convention June 2. He was elected on the first ballot.

Now you can learn more about our bishop-elect in a special booklet as well as on the bishop-elect page of www.episcopalrisearch.org . It includes information distributed at our walkabout in May as well as the text of a “letter to the people of Rhode Island” that Nick wrote in April. Watch for more information about and from our bishop-elect between now and the November ordination service.

You can read Bishop Elect Knisely's Entangled States blog and can contact him at:

nick@wnknisely.org

Trinity Episcopal Cathedral
100 W. Roosevelt St.
Phoenix, AZ 85003

Rhode Island Elects 13th Bishop on First Ballot

Around noon today at St. Paul's Episcopal church in Pawtucket RI, Clergy and elected lay representatives from the 51 churches that make up the Episcopal Diocese of Rhode Island voted to elect the Very Rev. Nicholas Knisely as the diocese’s 13th bishop.

There was a late start to the balloting process due to technical difficulties setting up the audio visual equipment in the front of the church after the Eucharist, but in the end the delay was of no consequence. Knisely was elected on the very first ballot, from a slate of five nominees.

Knisely, 51, is dean of Trinity Episcopal Cathedral in Phoenix, Ariz. (Diocese of Arizona).  On the first ballot he received 64 votes of 111 cast in the lay order and 47 of 88 cast in the clergy order, which gave him the majority in both orders. Read more below about Bishop-Elect Knisely or go to the transition blog where the Nominee Profile booklet and a letter from Knisely to the diocese are posted.

First-Ballot Results

Nominee	Clergy	Lay
The Rev. Kurt Dunkle	9	15
The Rev. Cathy George	1	6
The Very Rev. Nicholas Knisely	47	64
The Rev. Ledlie Laughlin	27	20
The Rev. Jennifer Pedrick	4	6

There was much joy in the announcement of Knisely's election, the applause and cheering were raucous. Knisely then spoke a few words to RI from a cell phone held to the Honorable Scott Avedesian's microphone, and before he hung up the attendees of the election all sang Knisely's favorite hymn back to him, a joyous congratulation and welcome.

Before Bishop Elect Knisely officially becomes the Bishop of Rhode Island, he must receive consent from representatives of other dioceses in the wider church and must be ordained by the presiding bishop. Because the election occurred close in time to the 77th meeting of the General Convention in July, Episcopal Church canons provide for the required consents to be sought from the bishops and deputies at that convention.

Assuming that consent is received, Presiding Bishop Katharine Jefferts Schori is scheduled to ordain Knisely as bishop Nov. 17 at St. George’s School in Middletown. The current bishop, the Rt. Rev. Geralyn Wolf, will retire at that time.

Prior to becoming dean of the cathedral in Phoenix, Knisely was rector of Trinity Episcopal Church in Bethlehem, PA. During his tenure there, he also served as an adjunct instructor in physics and astronomy at Lehigh University. Knisely had previously served as rector of St. Barnabas Episcopal Church in Brackenridge, PA, and curate at St. Barnabas Episcopal Church in Wilmington, DE.

Knisely is a 1982 graduate of Franklin & Marshall College, where he received a Bachelor of Arts in Physics with an emphasis in Astronomy. In 1987, he earned a Master of Science in Theoretical Physics from the University of Delaware; he has completed “all but dissertation” for a doctoral degree in Experimental Chemical Physics from that same institution. He completed a Certificate of Anglican Studies at Berkeley Divinity School at Yale and a Master of Divinity degree in 1991 from Yale Divinity School.

He is married to Karen McTigue Knisely, who works as a database manager for a non-profit Hospice. They have a daughter who is 18 and one who died at the age of two. He enjoys spending as much time as possible outdoors, walking and hiking, bicycling, playing golf and occasionally cross-country skiing or sailing. He is an avid reader.

Electing Convention: Bishop Wolf's Sermon

June 2nd, 2012

In the fullness of God’s grace, we gather together this first Saturday in June, to elect the thirteenth bishop of the Diocese of Rhode Island.

With sincere and deep gratitude to the untiring efforts of the Search Committee, and the ongoing work of the Transition Committee, we have five highly capable and well-qualified nominees. There is a wonderful sense of energy

of excitement and expectation in the air, and I pray that you will vote with confidence for the person you believe will best lead our diocese in the years ahead.  I know that Jesus is with us now, praying for us, and deeply present in the heart of each of our nominees.

As stated in the profile, the challenges to this diocese demand visionary leadership. However, visionary leadership demands a visionary community, filled with people willing to answer with boldness Jesus’ enduring invitation: “If any want to become my followers, let them deny themselves and take up their cross and follow me.” (Mark 8:34) Visionary leadership requires passionate, committed, and Spirit-filled followers willing to let go of self-interest in the service of the Good News.

Indeed, all of our nominees possess the gifts to grow into Episcopal ministry, but they will need the support of everyone in the diocese. Today’s election is only the beginning, for it us up to every person to take part in the development and implementation of the mission and ministry that you claim together.

The Church is at a wonderful crossroads:  just enough tension to inspire taking some risks; just enough financial insecurity to be creative; just enough healthy anxiety for something new and unexpected to emerge.

Within the wider Church the Diocese of Rhode Island is on the threshold of an exciting future. Why? Because we are well on our way to right-sizing, and we have a wonderful cadre of younger priests who with our more seasoned clergy bring the vitality and creative imagination that are the ingredients for new life. I am equally convinced that many of our church members are read to discover and live out their Christian calling with greater intensity and commitment. The next bishop will share with you in the challenges, and rejoice with you in the new life that is sure to come.

In a few hours, we will know the name of the bishop-elect. He or she will need a generous amount of time to get to know you, our churches, and the workings and ministry of our diocese.

The bishop-elect, will be ordained to the Episcopate on November 17^th of this year. In the course of the liturgy, I will place in his or her hands the crozier, one of the great symbols of the Episcopal office, and we will have a new diocesan bishop.

Take a few deep breaths, my friends, surrender to the power of God’s Holy Wisdom guiding your hearts and minds for the good of the diocese and the One, Holy, Catholic, and Apostolic Church. Let the Holy Spirit reveal to you your bishop and companion in Christ’s ministry, someone with whom you will grow in trust, someone you are willing to make a great bishop and an even stronger diocese.